The young generation of the Blackfoot First Nation  community in Canada empowers itself and fights opioids addiction by preserving ancient indigenous traditions. Through a 400 years ancient ride practice, drugs addict teenagers reconnect to their deep-rooted identity, regain self-esteem and actively promote First Black Foot’s traditions. We follow Ty, who built up his own relay racing team and train the young Mary to become a lady warrior champion. Together, will they find their way on the challenging road to recovery and identity quest? 

Moroccan women challenge the patriarchal society by taking part in an ancestral horse ritual formerly trusted by men, the FANTASIA. The young woman Afrae Ben Bih is training her team of female riders for the event. Despite the support of women and men of their community, will they achieve to be recognized in the manly world of the FANTASIA competition?

This small Indonesian island keeps one of the last indigenous whaling-cultures vivid. This dreamlike documentary brings us in the daily life of its inhabitants, perpetuating genuine hunting techniques, far from new technologies. Guided by ancient beliefs, the Lamalerian still sanctify nature and animals. 

Off the coast of southern Africa and the Indian Ocean, the island of Mozambique, a UNESCO World Heritage Site, was for three centuries the capital of the country whose name it bears. As essential crossroad of the Indian route, it has been shaped by trade exchanges and Arab, Persian, European as well as Indian influences. Embark on a journey to discover the many facets of this bewitching island, between heritage preservation, archaeological excavations and the valorisation of local traditional cultures.

Nestled under the coconut trees of Tahiti, the village of Tautira is home to a unique fishing family. The young Tetuara is one of the few women on the island who fishes big-game. Making her father proud and earning the respect of the entire community, she is the pillar of a family which depends on the product of her fishing. With her young sister, they perpetuate the practice of a tough traditional profession, respectful of nature, incorporating certain evolutions of the modern world.

Merely 4 500 people inhabit East Greenland’s 20.000 km long coast. It's one of the least populated place on our planet. Only over the last five generations, the ”modern” way of life penetrated East Greenland: the local population faced dramatic changes, from living in total isolation -the way people lived in the Stone Age- to integration in our globalized world. Still, there are hunters and their families perpetuating their customs and traditions in a beautiful way.

Brandon is a Native American teenager from Camopi, a French Guiana commune in the remote equatorial forest. Schooled in Cayenne (main city of Guyana), he must return to his village in a dugout canoe to perform the rite of Maraké, marking the passage to adulthood, which he failed three years ago. Will he succeed in becoming a man, preserve the honor of his family but also his ancestral culture? With the sounds of Tules and songs in Wayampi, Brandon will live a key moment, founder of his identity.

Far away from any civilization, on the dry Himalayan plateaus (up to 18,300 feet altitude), Tsering the shepherd devotes her whole life to her 300 hundred sheep and Pashmînâ goats, that she cherishes like a mother. She grazes them under the threat of wild animals. The new generations refusing this hard lonely work, it makes those images even more rare and moving. A life far from the western world luxury industries to which the cashmere wool is destined.

Creole is the only common local language in Guinea Bissau, former Portuguese colony, but is still not the official language since the country's independence in 1973. It is still Portuguese. Creole was used to rebel against the settlers. It has become the language in which artists from different generations express their feelings & the social reality of the country. In this documentary, we discover how they promote this language as a cement of the national identity, through their songs.

In a mine in Ouagadougou, Burkina Faso, everybody from children to old people, works to extract, carry and crumb granite outside of any company’s organisation in the framework of rules established by the workers’ community. In the middle of this anthill, a man decides to move a huge quantity of earth to launch his own stones’ exploitation. Will he succeed? 

The El Mansour Eddhabi dam, built in 1972 by the Moroccan government, threatens the lifestyle of nomadic pastoralists. Water monitoring is problematic: should this resource be streamlined for the sake of the city development or should nature take care of everything?